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Human sexuality EssayShe was barely ogdoad years old when together with seven of her age mates ,she was handed over to a traditionalistic circumciser who took them through the abominable process of FGM. it has been many years since ,and she has accomplished so much in life, only the incident form fresh in her mind. The old woman who took them through the process was going blind, she says, and tierce of the eight who underwent the routine died due to excessive bleeding. One of them was her very close friend.Luckily for her, the bleeding was non too much and she had a savior at hand. Her father, who was a policeman, took her to a hospital in Garissa development a police land rover. This was the traumatizing experience that nominated Member of Parliament, Sophia Abdi Noor went through when her mother blessed her to change the solemnity of personation that would cleanse her and make her acceptable for marriage according to tradition.Never to begin with in history of th e august house had a member used her own life experience to draw debate as Ms.Sophia did when supporting the bill to outlaw female genital mutilation. Female genital mutilation is the con side of meatration used for operations or removal of all or just part of the external split of female genitilia. This practice has for a long time come under increasingly penetrative international scrutiny from the news media, feminist and human rights organizations. The main reasons for continuation of FGM are firstly, as a rite of passage from girlhood to womanhood a circumcised woman is considered mature, obedient and aware of her role in the family and society.Secondly, FGM is perpetuated as a means of reducing sexual desire of girls and women, thereby curbing sexual activity before and ensuring fidelity within marriage. Although opposition to female circumcision has been articulated throughout the twentieth century, starting with missionaries and colonial administrators, the latest resur gence of indignation was ignited in part by activists at conferences honoring the United Nations tenner for women(1975-1985). (Shell-Duncan. B,Hernland-Ypg 23) The practice of circumcising women has very deep roots that touch all aspects of the cultures that continue to inflict it upon their girls.However,it still remains to be a practice that violates the human rights of affected women in a moral and ethical smell because it generates psychological overrefinement, low self-esteem, tampers with a womans sexuality and is a wellness hazard. Psychological torture The pain inflicted by F. G. M does non stop with the initial force, but a good deal continues as an ongoing torture throughout a womans life. Intense pain and hemorrhage experienced during the procedure can ladder to shock.A 1985 Kenyan study found that nearly 97% of the 269 women interviewed experienced intense pain during and after F. G.M and more than 13% went into shock. According to WHO, It is self-evident that any form of running(a) interference in the highly sensitive genital organs constitutes a serious threat to the woman, and that the harmful operation is a source of major physical as well as psychological trauma. The goal and nature of the immediate and long-term mental disturbances depart depend on the girls privileged defences, the prevailing psychological environment, and a host of other factors. The family no doubt does its best to mitigate the painful effects of the operation nonetheless, they necessarily undergo overwhelming experiences.Even before the operation, the threat of cutting and disquietude provoking situation may disturb the mental state of the child to the degree that it causes worry, anxiety, sleeplessness, nightmares or panic. As anticipating precautions against these anxieties the family commonly uses various forms of traditional magi co-religious practice such as fumigation, or the wearing of amulets. On a religious perspective, the scripture prescribes that special efforts be made to care for those who are most vulnerable. (Deut 1017-19,Ps 823,4 Ps2411,12Luke 152-54) Jesus taught that children should be loved and harbored.Therefore,the genital mutilation of young girls violates the biblical mandate to safeguard children and protect them from harm and abuse Tampers with a womans sexuality. Sexual intercourse can only train place after opening the infibulation, through surgery or penetrative sexual intercourse. Consequently, intercourse is ofttimes painful during the first weeks after initiation. Although it is difficult to verify reports or womens sexual experiences, physical complications from FGM often impede sexual enjoyment. FGM destroys much or all of the vulva nerve endings, delaying arousal or impairing orgasm.Lacerations loss of fell elasticity, or development of neuron (a tumor or mass growing from a nerve) can lead to painful intercourse. In a 1993 Kenyan study, 5% of women interviewed experienced painful intercourse while 9. 3% of them reported having difficult or impossible penetration, and that many of the married ones only accepted it only as a duty. Scripture celebrates the divinely ordained deliver of sexual intimacy within marriage (Eccl9. 9Prov 518,19). The practice of female genital mutilation should be renounced because it threatens the creators design for the experience of blithesome sexuality by married couples.For married couples, the gift of sexual union may be unless blessed by the birth of children (Prov 3128). The fact that successful childbirth is threatened by FGM is redundant grounds for opposition to this practice. Health hazard. In October 1994, as a response to the call to Global Action,UNICEF issued an decision maker directive declaring that FGM is a health hazard to children and violation of their human rights. FGM in any form should not be practiced by health professionals in any setting including hospitals or other health establishments.Unnecessary oddly mutilation cann ot be condoned by health entrustrs. FGM is harmful to the health of women and girls and violates their basic human rights and medicalization of the procedure does not eliminate this harm. On the contrary, it reinforces the continuation of the practice by seeming to legitimize it. Health practitioners should provide all necessary care and counseling for complications that may arise as a result. Group circumcision, where the uniform unsterilized instrument is used on several girls at a time, repeat cutting and secure increases risk of HIV infection.The Bible presents the goodness of Gods creation, including the creation of human beings (Gen 131 Ps 13913, 14). God is the source and sustainer of human life (Job 334 john 13, 4). He calls for preservation of human life and holds humanity accountable for its destruction(Gen 95,6Ex2013,Jer 73-34). The human be is the the temple of the Holy Spirit, and followers of God are urged to care for and preserve their bodies, including the Creato rs gift of sexuality, as a spiritual responsibility (1cor615-19).Because FGM is harmful to health, threatening to life, and injurious to sexual function, it is incompatible with the will of God. Having discussed the side effects that FGM pauses to victims, various communities have come up with measures to fight this procedure, an ersatz rite of passage in the abandonment of FGM is used. It involves a four-step procedure Preparation Seminars for both parents and initiates are encouraged. The topics will include side effects of female circumcision, and get prepared to ensue a residential seminar to elaborate on what the alternative procedure entails.Actual Circumcision In the alternative Rite of passage, actual circumcision should be stopped since we have learnt that it is not necessary to make a woman an adult nor mature. The side effects of F. C both gip and long terms are to be avoided if actual circumcision is not performed. Parents can select a instructor and trainer, for the ir daughter who will accompany her to the residential centre for an alternative rite of passage seminar. Seclusion. For this the girls will attend a residential seminar for one week away from home.The initiate will be accompanied with their teacher and trainer. Women both circumcised and un circumcised from the community will facilitate during the seminar. Additional topics-AIDS, STIs, simple hygiene and great women in the Bible, in community and in Kenya. Rites and rituals will be optional. Girls of circumcision age are between six and twelve years old. For the purpose of effective learning, the girls will be divided into two groups girls between six and nine, ten and twelve. offset Graduation is expected to be brief and colourful.Songs, drama, plays and poems will be encouraged. Parents, community leaders, politicians and government officials will be invited to attend to witness the graduation of whole girls. Certificates of graduation will be awarded and prayers, blessings condu cted. Exchange of gifts for newly gradational girls will be carried out and finally the graduates will be handed over to the community,chief,church elders and clan elders. Since its an annual event, committees are to b e established to plan for the following year.